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C.S. Lewis on Government

I recently stumbled across an article at The Beacon on C.S. Lewis’ views towards government. Long, but engaging and worth the read. I will leave you, dear Reader, with a quote of his, quoted in the article:

The first of these tendencies is the growing exaltation of the collective and the growing indifference to persons. . . . if one were inventing a language for “sinless beings who loved their neighbours as themselves” it would be appropriate to have no words for “my,” “I,” and “other personal pronouns and inflexions.” In other words . . . no difference between two opposite solutions of the problem of selfishness: between love (which is a relation between persons) and the abolition of persons. Nothing but a Thou can love and a Thou can exist only for an I. A society in which no one was conscious of himself as a person over against other persons, where none could say “I love you,” would, indeed, be free from selfishness, but not through love. It would be “unselfish” as a bucket of water is unselfish. . . . [In such a case] the individual does not matter. And therefore when we really get going . . . it will not matter what you do to an individual.

Secondly, we have the emergence of “the Party” in the modern sense—the Fascists, Nazis, or Communists. What distinguishes this from the political parties of the nineteenth century is the belief of its members that they are not merely trying to carry out a programme, but are obeying an important force: that Nature, or Evolution, or the Dialectic, or the Race, is carrying them on. This tends to be accompanied by two beliefs . . . the belief that the process which the Party embodies is inevitable, and the belief that the forwarding of this process is the supreme duty and abrogates all ordinary moral laws. In this state of mind men can become devil-worshippers in the sense that they can now honour, as well as obey, their own vices. All men at times obey their vices: but it is when cruelty, envy, and lust of power appear as the commands of a great superpersonal force that they can be exercised with self-approval.

 

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Don Boudreaux is Right

Don on Laissez Faire. The reasoning he gives is largely why I became a libertarian; not only do I not want others interfering in my life, but that same graciousness must be extended to others as well. I wrote a piece on it way back when, though not so well written as Don’s, here.

The more expansive is the scope of government authority, the more my life is subject to commands issued in part under the influence of people who read Usmagazine.

Scary.

Yes, scary indeed.

Cyprus Levying Savings

Cyprus has decided to levy 6.75% off savings accounts under $100,000, and 9.9% off accounts over that number. See here, here, here, here, and here.

You Didn’t Build That

John Aziz has a great post up on Obama’s “You didn’t build that” gaffe. Check it out.